I painted the frame of this tapestry though, as it was wooden with gold edges, and there was a little too much gold blazing in parts of it.
I find there’s a temptation on blogs and social media, at least for me, to edit out, or somehow apologise for, those things that, while I shamelessly enjoy them in private, I know are not in any way going to make me look artsy or stylish (I view enough blogs to know all about mid-century and Scandanavian décor and bright abstract wall art and what is hip and what isn’t – and often feel aware that what I like is not quite that, even while I like some of that but it's just not what I have ended up with in my little house where the only thing in the loungeroom that was bought new is one bookshelf).
At the moment I am re-reading The Screwtape Letters by CS Lewis, because it was a book club book, and I am very much enjoying revisiting it. I was intrigued again by this little portion, which has affirmed me somehow in my liking of a sheep tapestry, so I am herewith embracing it and showing it to the world:
Of course I know that the Enemy also wants to detach men from themselves, but in a different way. Remember always, that He really likes the little vermin, and sets an absurd value on the distinctness of every one of them. When He talks of their losing their selves, He only means abandoning the clamour of self-will; once they have done that, He really gives them back all their personality, and boasts (I am afraid, sincerely) that when they are wholly His they will be more themselves that ever. Hence, while He is delighted to seem them sacrificing even their innocent wills to His, He hates to see them drifting away from their own nature for any other reason. And we should always encourage them to do so. The deepest likings and impulses of any man are the raw material, the starting-point, with which the Enemy has furnished him. To get him away from those is therefore always a point gained; even in things indifferent it is always desirable to substitute the standards of the World, or convention, or fashion, for a human’s own real likings and dislikings. I myself would carry this very far. I would make it a rule to eradicate from my patient any strong personal taste which is not actually a sin, even if it is something quite trivial such as a fondness for county cricket or collecting stamps or drinking cocoa. Such things, I grant you, have nothing of virtue in them; but there is a sort of innocence and humility and self-forgetfulness about them which I distrust. The main who truly and disinterestedly enjoys any one thing in the world, for its own sake, and without caring two-pence what other people say about it, is by that very fact forearmed against some of our subtlest modes of attack. You should always try to make the patient abandon the people or food or books he really likes in favour of the ‘best’ people, the ‘right’ food, the ‘important’ books. I have known a human defended from strong temptations to social ambition by a still stronger taste for tripe and onions.